Imām al-Dhahabi (rahimahullāh) in his magnificent Siyar A‘lām al-Nubalā’, makes an interesting statement in his biography of the genius heretic Abu’l-Hasan al-Rīwandīyy (d.298h), who first became a Rationalist and then fell into even worse heretical kufr. After collecting a number of statements and evidences about al-Rīwandīyy and establishing that he was from the most intelligent and clever of scholars, al-Balkhi is quoted as saying, “(al-Rīwandīyy) had more knowledge than sense.”
It is then that Imām al-Dhahabi concludes his biography of al-Rīwandīyy by saying, “Allah curses the intelligence that has no īmān and is happy with the dimness that has taqwā.” (Al-Siyar, 14/62)
Ya‘ni, it doesn’t matter how big a genius you are and how intelligent you may be, if that intelligence takes you out of the boundaries set by our divine texts, then you lose your faith as a result. Intelligence without īmān leads to nothing but the Fire. The refusal to submit one’s personal ideas, desires and intellect to the divine text of the Kitāb and Sunnah – however tempting that may be, or however much sense it makes to you or not – is diametrically opposed to the essence of that submission to our Lord that our religion has been named upon: Islam.
I find it fascinating that the most correct translation of “Islam” which is “submission” is mostly ignored by such pseudo-intellectuals, “academics” and “reformers”. No, it’s far more in vogue for them to stick to the “Islam only means peace, as taken from salām” higgledy-piggledy. It reeks of desperation, using legitimate Arabic grammatical relationships to create something for their own interests – a true kalimatu haqq, yurādu bihā bātil of our times.
It’s no point these pseudo-intellectuals reaching a stage like this and then telling all their detractors that they are extreme deviants devoid of peace, humanity and mercy. “God is merciful” yes, but to folks who rebel against his Text? The word “la‘n” or curse, prevents one from receiving that mercy. Imām al-Dhahabi chose his words very carefully, realising that once you take that path when you start to interpret texts and the religion according to your own standards, you lose that divine right to the mercy of the Ākhirah. If only such heretics would choose their words as carefully as al-Dhahabi did.
And likewise, even though Islam the religion of knowledge, discovery, insight and depth is so against ignorance, backwardness and dimness, it is infinitely better to be in such a state of denseness and insipience whilst still having taqwā and thus being conscious of Allah jalla wa ‘alā at every word in your sentence, and keeping within His limits and holding one’s desires back, than to be seen as the intelligent genius reformer that lets his intellect become his own god. Glad tidings to our old women who live and practice simple pure lives of tawhīd and ‘ibādah and nothing else!
It’s terrifying to think about this. I’m more scared for myself than anyone else. No-one is safe in our time from falling into the trap of intellectual arrogance, becoming bored with the Muslims and their sometimes admittedly depressing levels of insight, inspiration and deep thinking, especially whilst giving da‘wah in the West as we all do in such an unregulated and free fashion. This goes even more so if you’re surrounded by non-Muslims all the time pushing your thinking in all directions, removing your inhibitions, and applies even more so for those who work and study in specific difficult fields of science, or theology, or studying and/or teaching in Western universities and “Islamic” departments. The pressure to speak out, the pressure to respond to the media, to friends and colleagues, to innocent people wanting to understand difficult divine-in-origin concepts with their liberal secular humanist mind-set – is forcing all of us to make dangerous, rash and perhaps heretical statements.
No-one is saying it is easy to avoid this fitnah. But first of all we must see it is a fitnah. If not only your eyes are blind but your heart becomes blind to light and guidance, then how will you ever see? If you keep lying to yourself and believe that your allegiance and loyalty to those around you is greater than your allegiance to your Lord, well, then promoting the unity of religions, dismissing the obligation of hijāb, dismissing the consensus of the Muslims on theological points, imposing deviant theories upon divinely-protected figures and concepts, denying the perversion that is homosexuality, and so much more, all becomes second nature. The Qur’ān then doesn’t become the Salvation as it should be for such a deviant self-harmer. Instead, “as for those who oppress themselves, it only increases their loss.” (al-Isrā’, 82)
Hence amongst so many other causing factors that need to be addressed separately, is the importance of what I stated a few days back about keeping yourself in touch and checking in every day or week with those who are senior to you, not affected like you are, not under the same pressures as you are, free from the challenges you face daily, free from bias towards supporting you or supporting the ideology around you. All of this is just to keep one’s mind safe and stable – not dead and dull – just…within the limits.
No-one is safe. Many have fallen and are falling. From the Tarek Fatehs to the Taj Hargeys. From the Majid Nawazes to the Amina Waduds. From the Inayat Bungalawalas to the Usama Hasans. Even some of our close and loved speakers and du‘āt amongst us are struggling, are showing the signs, are on the edge. Seriously. We can but advise, make du‘ā and then sit and wait hoping that it starts and dies privately and doesn’t affect the public realm. Some of the above are playing with fire. Some of them are on the edge of the Fire. And others – if they die upon what they believe and promote at the moment, and do not repent and return back to the way of the Sunnah and the general masses of the Muslims – will be in that Fire.
May Allah protect our public figures especially, and protect us all. It’s ideological warfare out there on the Western Front and we’re on that front line. Ya Allah, make us die upon the religion of the old women. Ameen.

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Omar
While I do not find anything in this article to be untrue, I question its relevancy in such a global world where knowledge has become a commodity, always in surplus. Dimness without taqwa is the real issue. Conformity on a massive scale is the real tragedy.
Before ‘lm there must be adab; disciple precedes knowledge—this is what is disappearing, replaced with nothing but flimsy premises and flash.
Allah is most-sought for help!
“and say: truth has come and falsehood has disappeared, indeed falshood is ever-ephemeral”(17:81)
My advise to the world is to think for yourself, and find those you trust and believe in with all your heart.
There is nothing worshipped but Allah, and Muhammad is his messenger—upon him be peace.
salaam
Assalaamu’alaikum.
If everyone adopted the simple rule to be like the pious predecessors as a whole in their beliefs, their knowledge and practice, on the basis that they were unquestionably the most correct of this ummah; that they were licenced and endorsed by the blessed messenger, then we wouldn’t need to self idolise by pretending to be smarter than them.
If we can reach THEIR level of intelligence and sophistication, then we would have reached the highest levels ever possible.
May Allaah give us tawfeeq.
Shadab
Yes, this is the only rule of thumb. We need to know the lives of companions(RTAA) of RasulAllah(SAW), we need to compare our lives with theirs. This is the only way of survival.
Nadine
Excellent advice, thank you.
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Fatima
truly unshightful, jazakallahukhairan 4 opening our eyes to this reality
Fatima
insightful*
Mahmud
And that is why the scholars used to fear the words of the following hadeeth…
“… By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; … [Narrated by al-Bukhaari and Muslim.]
Asma noor
Is Hamza Yusuf also in the deviating group?? I found him very intellectual but suspicous character.
Farid
Hamza Yusuf is an intelligent scholar and i am big fan of him. he is one of the famous scholar who created awareness among the muslim ummah especially in the western Muslim community. i have listened his more than hundred of lectures never heard him saying anything that creates hatred or deviation hence he strongly opposing sectarianism and always talks about the unity of Muslim ummah. he may follow Imam Maliki’s School of thoughts doesn’t mean he is on deviated path or having suspicious character (THIS IS WRONG TO SAY SOMETHING ABOUT A SCHOLAR).
Saad
Asma, I find you ‘suspicious in character’.
Muhemmed
Not at all, he has openly and thoroughly broken down “progressive” stances. He is part of the mainstream, not even close to the wackos mentioned by Sh. Abu Eesa.
Umaymat ul Jannat
Astaghfirullah. Ya Ghafur, help us. This is truly scary. Having taqwa in every sentence is all we need. Help us ya Musta’an. Ameen.
MBaig
Jazak Allah khayr. may Allah bless you and may He Ta’la preserve the Shaykh AE.
The image used in the end of this article, I tried to download, had a default title of ‘Christian Arrogance’; Does that say anything?
Dawud Israel
Salam,
I agree somewhat because not many Muslim cultures foster good thinking skills, they foster good regurgitation of others words – whether its about Islam or about atheism. Very little original thought is produced because we don’t know ‘how’ to think, but focus on ‘what’ to think. There is a hadith that most of the people of Paradise are simpletons, or foolish people.
Yet, I disagree because God has given us a mind and encouraged us to think in the Qur’an. We must turn to God for inspiration and guidance, even in our thinking. This article was very typical fear-mongering, encouraging ‘unthought’ as a means of belief. Just because you are an idiot doesn’t mean you are pious.
This is a related read: http://www.scribd.com/doc/99516531/The-Unthought-in-Contemporary-Islamic-Thought
di.
Salma
I must say, this is a rather rash,unthoughtful reply itself! The author spoke of the specific problem of intellectual arrogance and gave specific examples, historic and modern, to demonstrate his point on this illness. It didn’t try to claim we musn’t think!!. Humility is of the essence….we must realise that our brains,just like our bodies, belong to their Creator and in that they must be used wisely as the powerful organ it is.
I understand what the writer means, as an academic in the sciences, one can get carried away with some vanity left by recent ingenous mental calculations you have had, and may come to see that the very nature you are musing about comes from an everlasting Source, so that you learn that you really know nothing when you thought you knew! It’s a shame really, it can close the mind and the heart from accepting Truth, may Allah guide and protect us.
Maysara
This article is insightful but I dont think it is wise or necessary to mention people by name. It seems to go against muslim teachings to do this and Allah is the ultimate judge. I dont know these people at all but from what Ive looked up they dont seem to be murtad. So maybe it is wiser to leave the judgment to Allah and not name names, muslims are better than that.
Aly Balagamwala (@DiscoMaulvi)
JazakAllahu Khairin Shaykhna. This really hit me hard as in the past few years I have seen several muslims succumb to this disease of “intellectualism” and drift on the edge of kufr.
Uzair Ansari
I read this article when it was first published. But today i came back to comment.
After hearing Shaikh Yasir Qadhi’s rambling on Salafi Islam, i can’t but agree to the last paragraph of the above well written article.
No-one is safe. Many have fallen and are falling. From the Tarek Fatehs to the Taj Hargeys. From the Majid Nawazes to the Amina Waduds. From the Inayat Bungalawalas to the Usama Hasans. Even some of our close and loved speakers and du‘āt amongst us are struggling, are showing the signs, are on the edge. Seriously. We can but advise, make du‘ā and then sit and wait hoping that it starts and dies privately and doesn’t affect the public realm. Some of the above are playing with fire. Some of them are on the edge of the Fire. And others – if they die upon what they believe and promote at the moment, and do not repent and return back to the way of the Sunnah and the general masses of the Muslims – will be in that Fire.
I really like our brother Yasir Qadhi and i do hope that Allah saves him from further deviation.